What is Jewish writing? Defining Jewish Writing, Part 1

What do you think?

Tablet Magazine asks this week, “What is Jewish fiction? What makes a Jewish writer?

This isn’t a new question. A year or so ago, there was this outstanding post on Jeremy Rosen’s blog, considering the same questions, and there are other essays on the subject published elsewhere.

Recently, the online magazine, Tablet, began to publish short fiction. The second story it selected, by young author Justin Taylor, begged the question. The characters weren’t Jewish, but more importantly, there were no allusions to Jewish literature, issues, history or culture in the story. Rabbi Rosen’s argument  would disqualify Taylor’s story as an example of Jewish writing by that token. On the other hand, the editors at Tablet certainly felt that since Taylor is Jewish, his story is Jewish.

So I ask: Is Jewish writing by a Jewish author, or must it contain Jewish content?

I’d LOVE input about this issue. Please state your ideas below. If you want to read Taylor’s story, I want to caution you, it contains coarse language.

Silence is golden: how to be a writer without harming others

Shimon, the son of Rabban Gamliel, said:

“I was brought up all my life among the Sages,

and I have found nothing as good for the body as silence…”

                                                                                                   (Pirkei Avot/The Sayings of our Fathers)

Sometimes a punch is less painful than a verbal blow.

Usually, when we hear about the value of silence, we think about what literally comes out of our mouths. According to Jewish law, before speaking, we’re supposed to chose our words carefully, and use them to teach, to learn, to express love and gratitude, to connect with people and with G-d.

However, as we become more conscious of our speech, we discover how often we use our words to accomplish the opposite. How many people have we offended because we mouthed off with the first thing that came to our heads? How often many times have we said something hasty and then wished we could take it back? Are there people who don’t trust us because we let slip their secrets?

If we’re lucky, we learn–like Rabbi Shimon, above–to value the word that is withheld as much or more than the one that is expressed.

Recently, I’ve noticed that sometimes silence can be golden when it comes to writing, too. It’s striking that many writers out there will justify misusing words for “art” or for profit. In the news lately, we’ve seen writers paid to produce reviews of books and others who write college and graduate school essays for a fee. Both are misleading their intended audiences.

I once read a novel that portrayed a beloved historical figure as a murderer. I guess the author thought it was was okay because it was just “fiction,” but the personage has living relatives. If she were living, she could sue, but because she’s dead, there’s nothing to protect her reputation.

And think about all the memoirists who paint vengeful, unflattering one-sided pictures of their nearest and dearest “because it’s the truth.” It might feel great to tell everyone you were mistreated by your drunken father, but how does your sister feel? And what if dad decides to become sober and you patch things up…how will you be able to retract the words you published for all the world to see?

It’s interesting, but in Jewish law, you can say something that could be harmful to a person’s reputation if it is for a constructive purpose–but ONLY if it is for a constructive purpose. If you have even the slightest thought of vengeance when you write a review, or you take the smallest grain of pleasure in describing your neighbor’s foibles, you are not allowed to share them. Imagine if everyone held themselves to that standard.

With the new year approaching (at Rosh HaShanah), I’ve been considering how much a writer has to say…and what shouldn’t be written. Even the non-professional writer has moments wishing they could push “unsend” after sending an email or drop a fishing line into the mailbox in order to retract the angry letter they’d just posted. Let’s hope we all channel beauty and purity into the world through our pens and our keyboards in the coming year.

More crazy ideas from yours truly

I’m sorta infamous among my friends for having lots of whacked-out, creative-but-slightly-off-kilter, usually (but not always) impractical ideas. Here’s my latest:

Rabbi Aryeh Leib Nivin–a motivational speaker/life coach/teacher/rabbi–speaks of everyone having a yeod, a unique life mission with which they are supposed to serve G-d (and people), and a tikkun, a soul correction they have to make in order to maximize their potential (by fulfilling their yeod). Also, a person has short-term lessons that must be learned as stepping stones to reach their yeod and tikkun. This self-development paradigm is very useful for those of us who want to build ourselves (especially now that we’re in Elul, the introspective month that leads up to Rosh HaShanah and Yom Kippur).

“That wacky Mrs. Klempner has some weird idea again!”

As I mentioned in a post last week, I’m going to be rewriting (yes, again!) the novel I wrote last year. One of the areas I want to focus on is character, really fleshing each one out better and more coherently. Many expert authors suggest strategies about developing character such as:

1) Learn about Myers-Briggs personality types and assign one to each of your characters.

2) Consider what each character most wants, most fears, their biggest secret, and what they have to learn.

3) Use drawing, cut-and-paste, or the like to assign an appearance for your character. Brainstorm their likes, dislikes, etc. Paste such items on your character chart.

4) Pretend to interview your character for a magazine.

All these strategies make sense, but they didn’t appeal so much to me. Then I thought, “Hey! Why don’t I apply Rav Nivin’s rules to fictional characters?” Assign a tafkid, a yeod, to each one, and a tikkun, as well?

So that’s what I think I’m going to be doing. Maybe not exclusively, but I think it will bring a Jewish approach to my mostly Jewish characters and subject matter.

Has anyone else out there tried “unorthodox” (pun definitely intended) ways of developing characters or doing other work that usually isn’t done in a “spiritual” or “religious” way?

Exciting 2012 AJL Conference Announcement

AJL - The Association of Jewish Libraries

Wahoo! 

In 2012, the national AJL conference will be held in the Los Angeles area! It will be Sunday, June 17th in Pasadena, at the beautiful Langham Hotel. All the info will soon be on the www.jewishlibraries.org website.  Writers, librarians, teachers, illustrators or parents can attend the entire conference or opt only to visit select daytime events. One highlight is hearing the winners of annual Sydney Taylor awards speak. The wonderful librarian Lisa Silverman of Sinai Temple Library says that attendees will have opportunities to meet a lot of people in the field. (She also assured me that the food will be kosher.)

Because of this exciting local event, Lisa informs me that they will not be holding a West Coast Children’s Jewish Literature Conference this April. That’s too bad, but I’m very excited about the opportunity to attend the conference without having to book plane tickets or a hotel! Pass on the info to any L.A. area book-lovers who might be interested. Additionally, if you want to present a session at the conference, you can still submit a topic until December 31st. Follow the link below:

Electronic Publishing

On a couple of my LinkedIn groups, there have been some fascinating conversations lately about self-publishing. At this point in my life, I can’t imagine starting such a project–unless we’re discussing ebooks.

As I have mentioned before, the novel I’m currently working on is so quirky, I’m a little afraid of its publishing possibilities. I’m also considering an anthology of my stories (including ones that have previously appeared in magazines). I can’t imagine spending the money on self-publishing up front–but ebooks can be printed with services like Lulu for virtually nothing. Moreover, if you price your book in the magic window of $.99 to $2.99, you can get a lot of downloads. The author’s share of the profit is higher, and they can accumulate into a little pile of spending money.
I tested out a Kindle last week.
Definitely a weird experience for me. The sound, smell and tactile experiences of reading an ebook are so different than with a print one, and your eyes and hands operate so differently, that it was a little off-putting. 
I visited the Lulu site, too. There are a LOT of details, details traditionally published authors don’t handle.
Additionally, I have concerns about how well ebooks are penetrating the Jewish market. My most recent Artscroll and Feldheim catalogs do boast ebook offerings, and here are some links to Jewish e-book sites online:
Definitely more research is in order.