Last week, I resubmitted the Lame-O story that stressed me out a couple weeks ago. I found an ending that was logical, got some advice from my husband and my writing buddies about how to make the main character more sympathetic, and cut a lot of material that just seemed to distract from the main focus of the story.
I’m hoping the editor will now find it publishable, because I am simply sick of the story. Continue reading
Radio and television connected Americans with the facts of the ongoing crisis, and also increased their anxiety about its dangers.
You’ll find my story “Duck and Cover” in this week’s Binyan. While I lived through the tail-end of the Cold War, I’m not old enough to have survived the Cuban Missile Crisis, the setting for my story. In order to get details about how teens reacted to the situation, I conducted brief email interviews of a number of subjects who were old enough to remember the events. I asked about their feelings, how they coped with them, how they heard about the crisis, how the adults around them (both parents and teachers) reacted, and so on.
The responses I received were fascinating, and often contradictory, Continue reading
Mark Oppenheimer, in last Friday’s New York Times, posited that the optimistic attitude embraced by Mormons has prevented them from creating literary fiction. Sure, they have succeeded in Sci-fi (Orson Scott Card), fantasy (Stephanie Meyer), and books for teens and children (Shannon Hale, James Dashner, J. Lloyd Morgan). But how many Mormon writer’s have won Pulitzers, National Book Awards, Bookers, or Nobels?
Oppenheimer interviewed a number of Mormon writers for his article, and includes some interesting insights:
“It is a fair thing to point out,” said Shannon Hale, a Mormon who writes young adult fiction, “that there have been very prominent Jewish writers that have received a lot of accolades, and worldwide the number of Mormons are comparable to the number of Jews, so why hasn’t that happened?”
Ms. Hale’s theory is that literary fiction tends to exalt the tragic, or the gloomy, while Mormon culture prefers the sunny and optimistic.
And also:
“I’ll tell you why they write young adult,” said Ms. Nunes. “Because they don’t have to write the pages and pages of sex. They don’t want to spend a lot of time in the bedroom.”
Another author pointed out that since Mormon theology strongly identifies with the idea of a Messianic redemption, Mormon writers gravitate towards the “savior motif.”
This all got me thinking. Even though Ms. Hale correctly identified Jews as successful authors of literary fiction, Orthodox writers are not foremost among them (despite examples of some who are, like Ruchama King Feuerman and Risa Miller and even, I’d argue, Bracha Rosman and Henye Meyers). And guess what? Continue reading
I’ve got a treat here today: an interview (conducted via email) with award-winning author, Ruchama King Feuerman. Her latest book, In the Courtyard of the Kabbalist, just came out in September as an ebook. Recently, she signed a contract to expand the release to paperback. I became acquainted with Ruchama through Tablet Magazine online, where both of us have published essays. She was gracious enough to send me a copy of her new book and even more gracious to answer a few questions the novel left me with.
R.K. – In your first book, Seven Blessings, the central figure is a very strong female character. In this new book, you primarily follow two male, unmarried characters. What was that like for you as a married woman?
In the Courtyard of the Kabbalist, now out from NYRB LIT
R.K.F. – I prefer writing from the male point of view. This way I don’t worry about slippage, about parts of my personality leaking into my characters, it’s just cleaner — what’s me is me, and what’s them is them. I feel much freer to invent and have fun when I write as a man. I do tend to prefer singles maybe because they are inherently dramatic. Continue reading
If you ask observant Jewish teens here in the U.S. whether they overall prefer Jewish books or secular ones, most of them will tell you secular books (trust me, I write for teens, so I’ve asked). Sad, but true.
Interestingly, some of these teens will tell you that they wish there were more Jewish books for teens that suited them. Others will tell you they don’t like either Jewish or secular novels — the former don’t engage them, and latter conflict with their religious beliefs.
Thursday, I caught an excellent article on CNN about the history of YA novels in the U.S. You can read it here. There was little that was news to me in the article, but it did make me think about something that’s troubled me for a while — namely why so many Jewish teens are enthralled by secular books that don’t necessarily reflect the values of their families.
Let’s consider why secular YA books are currently selling like hotcakes. Continue reading
Literary inspiration comes from some weird places.
On Shabbat, I mostly stick to reading materials with Jewish content. This is just one of the ways I make it distinct from the other days of the week. Over the last several months, I’ve been nickel and diming it through Strive for Truth, Rabbi Aryeh Carmell’s English translation of the Michtav Me’Eliyahu by Rabbi Eliyahu Dessler. This book is considered a classic of mussar, the refinement of character through the lens of Torah.
When I say “nickel and diming it,” I mean this: read a couple pages, realize I didn’t really get it, re-read. Take a nap, shmooze with my husband, or hang out with the kids; pick up the book again. Realize I don’t remember how we got to this part of the essay, then backtrack and again re-read the last couple paragraphs before hitting some new material and starting all over again.
Kinda like reading Durkheim. Really heavy stuff.
Anyway, this week, when I picked up Strive for Truth after Shabbat dinner, I was forced to re-read the first half of the essay I’d begun last week. The essay is about free will. Continue reading
Rebecca Klempner 