wacky

My latest obsession: comparing the numbers of comments to the numbers of “likes”

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Okay, I’ll admit it: there are better ways to spend my time. But for some reason, I have recently become obsessed with the following question:

Why do some articles get many “likes,” but few comments, and some articles get many comments, but few “likes?”

Until recently, I never paid attention to the social network shares on my articles. I paid attention to the comments so I could monitor and respond to them, but I didn’t watch how many people “liked” my article, tweeted about it, or whatever. I guess something happened when I finally joined FB myself.

First, I found myself comparing the rates of “likes” vs. comments on my Tablet articles, then I noticed the same discrepancies on other people’s articles.

I get that it’s easier to “like” than to write a whole comment. I do. Also, “likes” get shared with other people readers think will enjoy or appreciate the article. And that explains why some articles (the most recent one I wrote, for example) have a “likes” to comment ratio that far favors the “likes.”

Do more comments than “likes” signal dislike?

 

What I don’t get are the stories that move in the opposite direction (including one of my other articles). What makes someone comment, but not “like”? Because they’re mad at me? Because something I said incensed them? Is that it?

Do you have any insight on this issue (as a reader, writer, marketer, or publisher)? Please share it in the comments below.

Having a funny day?

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laughing hyena

Even hyenas know when not to laugh.

A couple days ago, I read this post on the Florida Writers Conference Blog (I know I’m not from Florida, but I happen to really like this blog) about humor. And there’s a fun overview of contemporary religious Jews in comedy right now on Aish.com. So I was already contemplating the subject when I spotted an interview with Ruth Wisse on Tablet about her new book, No Joke.

Ten minutes in, Wisse talks about secular Jewish vs religious humor. If you’re a Jewish writer, it’s worth listening just for that bit.

The conversation as a whole gives a really interesting spin on Jewish comedy, but the most fascinating part is the end of the interview Continue reading →

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Pesach is just a couple weeks away! Here’s a post from three years ago, with wacky Pesach songs I created for our seder. I’ve long wanted to add another couple songs, perhaps for the story of the rabbis in Bnei Brak, but not sure I’ll get to it this year.

Do you have other songs or traditions that liven up your family’s seder? Please share them in the comments below!

Rebecca Klempner

The central mitzvah of the Passover seder is “L’higgadeta L’vincha”—to relate the story of our redemption to children.This means the section of the haggadah called “Maggid” is the most essential portion of it.However, most of the exciting songs and actions of the seder come before or after “Maggid”. Some children, even some adults, don’t really enjoy this part of the seder for that reason.

I know Pesach is long past, but it’s never too early to get ready for next year…

Here is a supplement to the haggadah to be used during “Maggid”.Here are the best songs that I wrote this year to help tell the story of our first Pesach. My original lyrics are sung to familiar children’s songs for ease of use, and I tried to be true to the original text.Please enjoy and tizku l’mitzvos!

To the tune of “Oh, Susanna”

Oh…

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Background on my new story: “Just Perfect” (or why I believe we all live in a Magical Reality)

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This week, Hamodia‘s Inyan Magazine published my new short story (and it’s actually for adults!), entitled “Just Perfect.”

The original version of the story was explicitly a piece of fantasy, but as I mentioned in a previous post, I transformed the story into an example of magical realism rather than fantasy in order to address the concerns of my lovely and knowledgeable editor at Hamodia. 

In the original version, then called “Easy as Pie,” the transformation of Libby’s life occurred after she bumped into a little old lady who offered her a slice of peach pie at a party. The pie made Libby’s life–well, just peachy. But my editor felt the little old lady was a little unbelievable. Could I cut her? The only problem was that her brief appearance at the beginning and the end of the story explained the wacky events in between.

I wracked my brains for a way to ditch the old lady but save the rest of the silliness. There had to be an explanation for it, after all. I did a bit of experimentation and research. Finally, I decided that maybe Libby should just pray–and then G-d answers.

Even after I found my “magically real” solution, I initially balked at making the change. It was an elegant solution, so my reaction puzzled me. I had to think about it a lot, and I think my conclusion is worth sharing. Continue reading →

Why I think speculative fiction is just SO Jewish (& you should, too)

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One of the things I most like to write (and find it hard to sell) is Jewish speculative fiction. Speculative fiction is a wide-ranging label that includes genres like fantasy, science-fiction, and horror. Basically, in speculative fiction, the author suggests a scenario that proposes the question: “What if_______?”

What if…

…you found out that you weren’t a friendless orphan but a powerful wizard with many supporters? (Harry Potter)

…you discovered the back of the wardrobe led into a magical realm where you became royalty? (Narnia)

…you discovered there was a way to communicate with aliens through your dental work? (Fat Men From Space)

…you accidentally returned to the time of the Holocaust during your Pesach Seder? (The Devil’s Arithmetic)

While Isaac Asimov, Jane Yolen, Harlan Ellison, Daniel Manus Pinkwater, and many other secular Jewish Americans (as well as the Orthodox writer, Michael Burstein and the Israeli writers Lavie Tidhar and Nir Yaniv) have written speculative fiction to great acclaim–even Jewish speculative fiction–specifically Orthodox Jewish speculative fiction is much harder to find. As I have mentioned previously on my blog (and again, and again), there has been movement into this direction. But still, I get a lot of funny looks when I tell people what I most like to write.

But I don’t get it. I think speculative fiction is just SO Jewish, and so should you. Here’s why: Continue reading →

How to rescue a jelly donut! Check out Aish’s latest Chanukah video.

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My family loves Aish.com videos, and this new one is both totally hilarious and example of what I previously have described as a modern-day moshel.

Click below to watch “Samurai Jew.”

Samurai Jew: the Eighth Night