Sol Stein sold me on “The Actor’s Studio Method for Developing Drama in Plots”

Some of my regular readers might notice that my usual response to frustration in the midst of a writing project is to start borrowing writing books from the library and systematically going through them (in addition to eating chocolate, cleaning, and spending too much time on Facebook as an avoidance strategy).

stein on writing

A new favorite writing book, chock full of original, well-informed, and practical advice.

I’m two volumes into my current stack of five. The last couple of days, I’ve been reading Stein on Writing, written by novelist, playwright, and editor extraordinaire, Sol Stein. It’s not a new book, but it’s a classic, and I picked it up due to the acclaim.

I’m not done yet, but I’m just loving this book. It’s much more practical than most of the writing books I’ve read, which tend toward the touchy-feely, and after 50 pages of familiar (but articulate) ground (which I probably could use a review of anyway), Stein starts describing all sorts of new strategies for writers to employ.

My favorite one, thus far, is “The Actors Studio Method for Developing Drama in Plots.” Continue reading

Megillat Esther through the eyes of a 21st century writer, or It’s okay if G-d saves the day if there’s forshadowing

This year, in preparation for Purim, I’ve been rereading the megillah at a class given by my LOR (local Orthodox rabbi). Of course, it’s not the first time I’ve read The Book of Esther, as it’s called in English. We do that every year on Purim–twice! And it’s also not the first time I’ve learned it with this particular rabbi. But it is the first time I’ve read it with commentary, guided by my rabbi, since I officially became an author (whatever that means). And boy, is there a difference.

The Big Literary No-No All Over the Megillah

book of esther theater poland

A Purim Spiel in Poland. Photo shared in the Wikipedia Commons by Henryk Kotowski.

When you’re writing fiction, there is a big no-no that you’re told never to do: rely on deus ex machina. In short: don’t get your characters out of a tight corner by dropping a deity down from the sky to perform an instantaneous rescue. The audience will roll their eyes, at best.

The term originated with actors playing deities in the theaters of Greece. But for a religious writer of a different persuasion in the 21st century, it causes problems. Continue reading