A picture is worth a thousand words: what photojournalists don’t want you to know about their images

Two recent articles are worth a peek for what the reveal both about contemporary politics and about the nature of photography itself.

The pieces–one in the Washington Post, the other on Breitbart.com–describe misleading pictures published during the recent Gaza conflict. Most notably, photos of dead and maimed children were used by pro-Palestinian journalists in order to accuse the Israelis of being brutal assassins of the young. Whether you feel Israel’s actions were justified or not, Palestinian children were hurt and killed during battle (and so were Israeli children). However, further investigation revealed that one of the photos–said to portray a Palestinian child gravely wounded by Israelis–was in fact a child attacked by Syrian forces in the conflict in that country. And another child, supposedly killed by Israelis, was most likely killed by a Palestinian rocket that misfired. These are only two among many “photo-ops” that were intentionally mislabeled for political purposes.

ink bottle

If I spill some ink from this bottle, what will you see?

Of course, as the Washington Post article points out, the misrepresentation isn’t always by the pro-Palestinian side (although usually Israeli press just doesn’t publish images of Palestinians who are hurt or injured). And I don’t really want to get into the political aspects of this case. What I would like to do is point out how this issue goes far beyond the Israeli-Palestinian conflict. Continue reading

Patience is a virtue–Submit when it’s perfect, and then prepare to wait

As I mentioned in a previous post, I’ve been picking up the pace of my submissions, and also broadening the variety of publishers I’ve been submitting to. What I didn’t realize when I committed to this strategy is how much this would test my patience.

waiting - image courtesy of microsoft

You might as well take a seat…this is going to take a while.

Let me explain. Usually, I write for Jewish magazines. If I submit a book, it’s usually a picture book involving Jewish subject matter. The world of Jewish publishers is very small, and the editors receive fewer submissions than those who handle secular material. The response time in the Jewish publishing world is much faster than in the secular publishing world. Moreover, some of the editors have gotten to know me over the years because they’ve employed me, read me online, or just like my style. I suspect that my subs don’t always go in the slush pile, at least in certain offices, B”H & bli ayin hara. Yes, I have to wait for a response from editors, but the wait is relatively short.

Re-entering the realm of secular publishing is a wake-up call to the realities of that world. Continue reading

Finding Inspirational Words from Sarah Shapiro–Defining Jewish Writing, Part 2

A couple of weeks ago, some of the comments on a post I wrote about defining Jewish writing revolved around the introduction to Sarah Shapiro’s All of Our Lives. I took a workshop with Sarah–who writes, edits, and teaches amazing writing workshops that have inspired many fledgling Jewish writers–and have a lot of respect for her opinions, so I borrowed the book from a friend (thanks Miriam!) in order to more accurately represent Sarah’s opinions here.

Sarah’s essay “The Writer’s I” reflects several of the issues I discussed in my original post. Jewish Writing can be defined by the author’s identity, by its subject matter, or can be considered a completely arbitrary label. She personally feels that “all three are right,” but admits the difficulty in establishing a single definition.

Sarah goes on to say that attempts to identify or define specifically Orthodox Jewish writing are even more complicated. Continue reading

How to teach people while you entertain them: Modern-day Moshels

To those unfamiliar with the term, a “moshel” is the Hebrew term for a parable, a story told with the intent to illustrate a lesson (usually a moral or theological one). I equate moshels with the soda your mom would offer you as a chaser after taking whatever foul-tasting medicine the doctor had prescribed you. It makes it easier to get the lesson down, and you might even look forward to the next dose.

Moshels–particularly those of the Baal Shem Tov, Rebbe Nachman of Breslov, and the Ben Ish Chai–are familiar to most readers with a Jewish education. They often appear in Rabbis’ drashos, and they sometimes make their way into children’s books. Several authors have recently attempted to update classic moshels and make them more appealing to tweens and teens–most successfully, perhaps, Steve Sheinkin in his entertaining Rabbi Harvey series, which take place in the Old West. One of the most challenging aspects of this genre is that you want to convey the lesson accurately without sounding pedantic, boring, or preachy. Also, some of the settings and situations detailed in traditional moshels don’t appeal to contemporary readers, or (more often) are so unfamiliar as to complicate comprehension of them.

I have my own spin on the Modern-day Moshel that I’ve been trying to market, which I’m not sharing here (because, like many authors, I’m terrified of people copying my idea before I can sell it myself–see this post). However, I thought I’d provide a heads-up to my readers what I’m thinking about right now.

I hit a double!

Let’s see if we can bat Mrs. Klempner into home plate!

For the first time, I’ve had two stories published in one week. For some writers, this is nothing, but for me, it’s a real accomplishment. The first story appears in the October 22nd Binah BeTween; the second, in the October 24th Binyan. I just turned in another piece to Binyan yesterday. G-d willing, you’ll find it in print in about a month.

Establishing myself as a career writer as opposed to a hobbyist is a big struggle, and sometimes I feel like I’m floundering around a bit. It’s been comforting the last couple weeks to touch base with other writers, some of whom ARE making a bit of money. So I’m chugging along, praying for success. Not big name, big money success, just enough to cover a medium-sized chunk of day school bills. Is that so much to ask?

I’ve been spending a lot of time this week on career-building activities, trying to solicit writing gigs, adding onto my Goodreads page, hunting for an agent for the novel that I’m STILL revising, that kind of thing. I’m planning a writing workshop that I’m hoping to test out in December. Yesterday, I had the pleasure of sharing a new story, a suspenseful sci-fi short story for adults, with my writing group. With a little Heavenly assistance, I’ll be able to sell that one, as well.

I’ve also been revisiting the whole issue of self-publishing, or possibly, starting a small press through one of the POD publishers, which some people have found to be a successful model. A little creative thinking might make the difference in me being able to do what I love vs. drop writing and having to find a decently paying job.

Ooops. I’m hyperventilating again. Too many visions of desk jobs dancing through my head.

Silence is golden: how to be a writer without harming others

Shimon, the son of Rabban Gamliel, said:

“I was brought up all my life among the Sages,

and I have found nothing as good for the body as silence…”

                                                                                                   (Pirkei Avot/The Sayings of our Fathers)

Sometimes a punch is less painful than a verbal blow.

Usually, when we hear about the value of silence, we think about what literally comes out of our mouths. According to Jewish law, before speaking, we’re supposed to chose our words carefully, and use them to teach, to learn, to express love and gratitude, to connect with people and with G-d.

However, as we become more conscious of our speech, we discover how often we use our words to accomplish the opposite. How many people have we offended because we mouthed off with the first thing that came to our heads? How often many times have we said something hasty and then wished we could take it back? Are there people who don’t trust us because we let slip their secrets?

If we’re lucky, we learn–like Rabbi Shimon, above–to value the word that is withheld as much or more than the one that is expressed.

Recently, I’ve noticed that sometimes silence can be golden when it comes to writing, too. It’s striking that many writers out there will justify misusing words for “art” or for profit. In the news lately, we’ve seen writers paid to produce reviews of books and others who write college and graduate school essays for a fee. Both are misleading their intended audiences.

I once read a novel that portrayed a beloved historical figure as a murderer. I guess the author thought it was was okay because it was just “fiction,” but the personage has living relatives. If she were living, she could sue, but because she’s dead, there’s nothing to protect her reputation.

And think about all the memoirists who paint vengeful, unflattering one-sided pictures of their nearest and dearest “because it’s the truth.” It might feel great to tell everyone you were mistreated by your drunken father, but how does your sister feel? And what if dad decides to become sober and you patch things up…how will you be able to retract the words you published for all the world to see?

It’s interesting, but in Jewish law, you can say something that could be harmful to a person’s reputation if it is for a constructive purpose–but ONLY if it is for a constructive purpose. If you have even the slightest thought of vengeance when you write a review, or you take the smallest grain of pleasure in describing your neighbor’s foibles, you are not allowed to share them. Imagine if everyone held themselves to that standard.

With the new year approaching (at Rosh HaShanah), I’ve been considering how much a writer has to say…and what shouldn’t be written. Even the non-professional writer has moments wishing they could push “unsend” after sending an email or drop a fishing line into the mailbox in order to retract the angry letter they’d just posted. Let’s hope we all channel beauty and purity into the world through our pens and our keyboards in the coming year.